According to the Chronicle of Melrose Abbey in Scotland, Edward acted on the advice of a local hermit, a member of a sect called the Sulian, who lived in the wilderness and worshipped John the Baptist. The Sulian came to Acre and told Edward that the people of Caconia (Qaqun) had gone out to feed their flocks and herds, and were enjoying themselves in the open air. Edward and his men advanced by night marches, to deceive the infidel, and ambushed the holiday-makers early in the morning. The Saracens were massacred, down to the last woman and child, ‘for they were the enemies of the faith of Christ’.
The Melrose annalist does not express disapproval of the slaughter of defenceless innocents. Instead it is presented as a noble act, since they were all pagans and deserved to die.
A different version is supplied by Al-Makrizi, himself a Sunni Muslim and a Mamluk-era historian. According to him, Edward and his crusaders attacked the fortified town of Qaqun. They did not wipe out a bunch of hippy nomads: rather, the crusaders ambushed an armoured convoy on its way to supply the fort. The Mamluks suffered heavy casualties. Over fifteen hundred Turcopoles, native light cavalry, were slaughtered. One of the sultan’s chief cavalry officers, Hosam-eddin, was killed, and another emir, Rokn-eddin-Djalik, badly wounded. The provincial governor, Bedjka-Alai, was forced to evacuate the town. This implies the crusaders destroyed the convoy and then decided to have a slap at storming Qaqun itself.
Qaqun |
Rather than a smash-and-grab raid, the crusaders appear to have occupied the town. A messenger raced to inform Baibars, who was at Damascus. The sultan sent an emir, Akousch-Schemsi, with troops hurriedly raised from Ain-Djalout, to recover Qaqun. Upon seeing their approach, the outnumbered crusaders decided to get out of Dodge and retreat to Acre.
The remains of Qaqun can still be seen, and is used by the locals as a goatshed during the winter.
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