The future Edward I of England had an unpromising start to his career. He was surprisingly malleable, torn between loyalty to his father, Henry III, and the rebel barons led by Simon de Montfort. At one point he was suspected of conspiring to depose the king, and his habit of oath-breaking was satirised in a Montfortian ballad, The Song of Lewes:
“He is a lion by his pride and ferocity; by his inconstantly and changeableness he is a pard, not holding steadily his word or his promise, and excusing himself with fair words.”
The nadir of the young Edward’s fortunes came at the Battle of Lewes in 1264, when his undisciplined pursuit of the Londoners lost the battle for his father. He spent a year in humiliating captivity, which gave Edward much time to ponder his mistakes. In the summer of 1265 he broke free and staged a dramatic coup that ended in the bloody slaughter of Evesham. The massacre of Earl Simon and his followers saddled Edward with fresh problems, as he was now the target of a blood-feud.
When the revolt of the Disinherited broke out, Edward was among the first to seize forfeit land and money. He wasn’t quite as rapacious as his colleague Earl Gilbert de Clare, the ‘red dog’ of Gloucester, but certainly grabbed his share. Among other lands, Edward seized the manor of Luton, once in the possession of Henry de Montfort. Henry had been cut in half by a broadsword at Evesham, and Edward wept at his funeral. He managed to wipe away his tears before taking possession of Luton just four days later.
The first sign of his changed attitude was at Axholme in Lincolnshire, where Edward laid siege to a nest of rebel barons holed up in the dreary fens. When they eventually surrendered, he spared their lives on condition they stood trial at London. Predictably, every one of the barons broke their oath and went back into rebellion.
Edward showed the same clemency in further military operations. After he stormed the rebel-held town of Winchelsea, he spared the townsfolk on condition they abandoned their lives of piracy. As a result of his mercy, ‘great tranquillity was spread over that sea’. Nor was there any question of disinheritance. Instead the barons of the port towns were permitted to have their lands, houses and chattels, as well as ancient liberties guaranteed by the king and his predecessors.
A few months later Edward defeated the outlaw knight, Adam Gurdon, and let him live: this clemency was not extended to Adam’s peasant followers, who were hanged on the trees of Alton forest. In 1267 Edward raced north to crush the revolt of John de Vescy in Northumbria, and spared the ringleaders after he stormed their base at Alnwick Castle. John had carried the severed foot of Simon de Montfort back to Alnwick and kept it inside a silver shoe; it was said to have magic healing properties, but proved unable to repel swords and arrows.
This policy had the desired effect. Edward’s reputation soared among English chroniclers. In place of the devious ‘Leopard’ of earlier years, he was now ‘a gallant knight who should be king hereafter’; the king’s ‘renowned first-born son’; one ‘whose mercy is always inestimable and universal’.
Edward arguably took mercy too far. He pardoned a dangerous pirate, Henry Pethun, and an outlaw named Walter Devyas. These men showed their gratitude by immediately reverting to lives of crime. Henry Pethun vanished on the high seas, never to be seen again, but Walter was finally caught on the Scottish border and beheaded for his many arsons, robberies and murders.
All of this is virtually unrecognisable from the Longshanks of popular imagination: the ruthless tyrant who brutally executed William Wallace and harried the Welsh and the Scots without mercy. The truth is that the gallant knight and the brutal conqueror existed in the same man. Much of the success of Edward’s reign was due to the calculated mercy he showed after Evesham. Men who had surrendered to him, such as Adam Gurdon and John de Vescy, served him loyally in the Welsh and Scottish wars. The king’s peculiar mixture of ferocity and mercifulness was expressed in The Song of Caerlaverock, composed in 1300:
“For none experience his bite
Who are not envenomed by it.
But he is soon revised
With sweet good-naturedness
If they seek his friendship
And wish to come to his peace”.